![]() |
||||||
|
|
||||||
|
|
||||||
|
|
||||||
| Other than miracles, there has been no other work that has better evidenced the divine origin of the Bible, and of Christianity in particular, than the work of the prophets of old. Only the majestic finger of God Almighty can account for the specificity with which great men of God prophesied with regard to future events and their ultimate fulfillment. While their prophecies focused primarily upon events and attributes relative to the then coming Messiah, they also contained visions of the Christian Kingdom, the church over which Christ reigns as supreme Head and Lord. It is to this kingdom, this church, and the prophecies made regarding the same, that we wish now to turn our attention. At least two facts as regards the kingdom are avowed in most of the prophecies contained in the Old Testament. 1) The coming kingdom or church would be erected by the seed of David. 2) The kingdom, once established, would last forever and would wield greater power and authority than all the kingdoms of earth combined (cf. II Sam. 7:12-17; I Chron. 17:11-15). In addition to these, Isaiah offers at least four other significant facts surrounding the kingdom of God. 1. The Time - Isaiah writes that the Lord's house would be established "in the last days" (Isa. 2:2). This phrase alludes to the final dispensation of time encompassing the ages of men on earth. That is, the kingdom would be established during the Christian age. We find fulfillment of this in Acts 2. 2. The People - Isaiah also said that "all nations shall flow unto it". The coming kingdom, then, would inhabit more than just Jews. It would include many people of both Jewish and Gentile descent. 3. The Law - A new law would govern the new kingdom. And instead of being born into the kingdom, as was the case under the Mosaic age, in the new age, men would first be taught the ways of the Lord, and then would have the privilege of becoming a citizen in this new kingdom (cf. Heb. 8:8-13; 10:9-10; 9:16-17). 4. The Place - Jerusalem was selected as the place from which the law of Christ would be emanated. It was here that the church of Christ had its beginning. Daniel likewise contributed to the list of prophecies concerning the kingdom. Six hundred years before the Lord lived, Nebuchadnezzar, king of ancient Babylon, dreamed a dream. Desiring to know the interpretation thereof, he sent for Daniel, the man of God who would not only tell him the interpretation of the dream, but also the dream itself. The interpretation had to do chiefly with the time in which the kingdom would be established, though it contains several other important statements as well. There were five kingdoms under consideration in the dream, four of which were temporal in nature, and the fifth would be spiritual and eternal. The Babylonians, then in power during Daniel's lifetime, would one day fall, being succeeded by an inferior kingdom, which history records as being the Medo-Persian empire. Next, Alexander the Great would lead the Macedonians, the "third kingdom of brass" (Dan. 2:39), to world power. Finally, the fourth kingdom, the Romans, would eventually press itself into world supremacy, sweeping the scepter from her city of seven hills. It would be during the reign of these kings, the Roman kings, that the "God of heaven [would] set up a kingdom, which shall never be destroyed" (Dan. 2:44). Accordingly, any church or kingdom that was not established at this time, cannot be the church of which the prophets long ago wrote. There is yet another point to be made in connection with Daniel's prophecy. He describes this kingdom as being made "without hands" (Dan. 2:45). This shows the divine origin of the kingdom and, even more to the point, the fact that man did not build the church. If a man did build a church, then that church is not the kingdom of God, for His kingdom was made "without hands". All of these prophecies envision a glorious kingdom as existing in a glorious age. The church, as described in prophecy, would be established by the seed of David, stand forever, be established during the Roman Empire in the last days, include Jews and Gentiles, have a new law, be established in Jerusalem, and would be made without hands. Indeed, there are many wonderful and enlightening lessons to be learned from the prophets of old, but at the center of them all is the fact that God is still in control. Accordingly, the prophecies demonstrate not only the divine origin of the Bible, but also that the church has always been an integral part in God's scheme of redemption. NEXT ARTICLE: "THE CHURCH IN PREPARATION" |
||||||
![]() |
||||||
![]() |
|
|
![]() |
![]() |
![]() |